这学期碰见两位新教授,年龄又全部猜错。80的看成60,还有一位我一直以为50出头的今日看到简历快70了。
从心里深处向外崩溃。
不过吃到一半的时候还是不由的感叹,果然是垃圾食品啊。。。。。
Went to the writing center to craft the proposal; then head to meet with Prof. H. he is super, super smart, and super, super gentle. I threw out those floating ideas about the reconstruction of the traditional aesthetic in the 1920s Japan, as seen in Tanizaki’s text In Praise of Shadows, he continued with Watsuji Tetsuro’s books on the Nara Temple; then I mentioned something relating to the objectification of feminine beauty in this aesthetic, he provided a proliferate literature on this subject, especially in Tanizaki’s other novels, as well as in some other contemporaries. Then I marched to the question of National narrative, and he threw out an extremely interesting point: the cultural reproduction of a particular aesthetic experience in the transitive period; that connects the theory with the facts…..which is really crucial to my argument. Finally I mentioned the "chronotope" the relationship between space and time; and specially in contrast to the metropolitan living experience as a fleeting modern consciousness, the timelessness, and spatial experience is crucial for the construction of the so called "traditional aesthetics." he was so eloquent, so smart, and eventually he said, it’s all about play. that is an amazingly striking word, from a person who applies Marxism into every little corner of the history and society of modern Japan. a seventy-years old men, carrying tremendous books everyday, with endless thinking……
out of the building and took a deep breath in the chilly, crispy air.
huge amount of work, endless rationalization, skeptical attitudes, self-estrangement. I choose to live in misery in order to function in a mechanical rationalization society.
headed to the UAH, to enter the lottery for the house swamping…. stupidity of the bureaucracy.
Today’s BBC news, the "Peterson in China" is interesting. a rare brighter tone, as if find a rich guy who would pay for the debt for nothing.
Invention of Tradition
Nation/National narrative/national identity
Architecture/aesthetics/writing/
Marx/Webber/Luckas/Capital/Time
Architects’ writings on tradition/modernity, Architects’ research on traditional architecture before and the interwar period,
Writings on "aesthetics," why there cannot be sayings on aesthetics and why Tanizaki wrote on "aesthetics?"
connection between objectification of the feminine beauty in Tanizaki’s and the architect Yoshiya?’s metaphor of the female body as an architectural form.
Architectural history & National Tone: from Okakua’s display in Chicago Expo to Harata’s History of Japanese architecture, The attitute towards Edo architecture.
what kind of traditional architecture are selected and imbued with national character: Katsura, Chaya, Edo Castle,
Foreigners in Japan: Bruno Taut, Walter Gropius, Arthur Drexler, Morse,
Japanese architects in Europe: Ito Chuta, Maekawa Kunio,
Writings on traditional architecture: Watsuji Tetsuro, (who is this guy on earth!!!) Ito Chuta,
Case Study: Endo Arata
There has to be something, at least topics for three papers are hidden somewhere in those confusing, conflicting thoughts….. where are them!!!!!
AM3:39,窗外鹅毛大雪。夜色昏红。
AM9:39, 窗外仍在鹅毛大雪,白天
看完了praise of shadows。最后描述柿叶三文鱼的做法真是绝笔。都不舍得快读,一点点看,好像用舌尖反复品浸透郎姆酒的茶点。看着看着,昏黄的咖啡馆晃动起来,沉入水波里,大片大片的黑色的,浓厚的影子从壁灯的背后涌出来,漫过手臂,脖颈,漫入眼底,看的见对方玫瑰色的嘴唇,和笑涡的阴影,柔软到心里去。
我喜欢站在黄昏的お茶の水站台等JR,看着细碎的糅着人间烟火的河流飘向优雅的哥特桥洞。
我喜欢在傍晚的夏日余晖中活过来,伸展着圆润曲线的满洲旧楼。骑车飞快的掠过,眼光却已经抚过鱼鳞样细致的砖墙,落进阴暗,寂静的廊下角落。
这是一场绵长的恋爱。美好而疲倦,令人脆弱不堪又情愿永远沉溺其中。
-Frank Lloyd Wright
-Bruno Taut & Japan & Istanbul
终于看完导师书的第一章。睡觉去。却没了睡意。